Fund Your Utopia Without Me.™

29 March 2013

Gay—or Left?






So averse are these academics to finding fault in Arab, Muslim, or other nonwhite communities that they have attempted to isolate mere discussion of homophobia by decrying it as a form of racism. Indeed, according to them, the promotion of gay rights is itself an offshoot of racism. The authors of the essay “Gay Imperialism,” for instance, condemned a German-government immigration form that asked for migrants’ views about spousal abuse and homosexuality. “This reflects a transformation of ‘European’ identities, which besides ‘democracy’ now claim ‘women’s equality’ and ‘gay rights’ as symbols of their superior ‘modernity’ and ‘civilization,’” the authors wrote, their utter dependence upon critical theory apparent in the number of scare quotes. “This elevates gender and sexuality to mainstream political status. While we welcome this development, we find it vital to note that its main basis is not a progress in gender and sexual politics but a regression in racial politics.” In other words, to expect immigrants from nonwhite majority countries to reject wife-beating and tolerate gay relationships is to be a racist.

The last stripe in this rainbow flag of cynical distortion is the alleged phenomenon of “pinkwashing,” defined by City University professor Sarah Schulman in a New York Times op-ed in 2011 as the “deliberate strategy to conceal the continuing violations of Palestinians’ human rights behind an image of modernity signified by Israeli gay life.”

Though the phrase gained worldwide attention thanks to Schulman, it actually first came to prominent attention in a 2010 piece in the British Guardian by Rutgers academic Jasbir Puar, who claimed Israel was engaged in a “gay propaganda war,” using its supposed openness to homosexuality as a smokescreen to trick gay activists into thinking better of it rather than standing with those who argue Israel is an evildoer because of its conduct toward Palestinians.

The campaign against “pinkwashing” reached a paranoid height in 2011 in a determined campaign by Arab and left-wing gay activists against gaymiddleeast.com—a Web portal featuring news and information about gay-related issues across the Middle East. That site found itself under attack by another—pinkwatchingisrael.com, a self-proclaimed “online resource and information hub for activists working on BDS [Boycott, Divestment, and Sanctions] within queer communities to expose and resist Israeli pinkwashing.”

Gaymiddleeast.com is run by the “British Israeli Zionist Dan Littauer” and “regularly collaborates with neocolonialist Islamophobes such as Peter Tatchell,” pinkwatchingisrael.com claimed. (Littauer, in a response to his critics, explained that the only passport he holds is a German one). And, according to its enemies, the site failed to condemn Israel and the positions of its government on issues wholly unrelated to gay rights (such as relations with the Palestinians). To add insult to injury, it had the temerity to publish “article after article of [sic] how awesome Tel Aviv’s gay life is,” rather than the “anti-apartheid statements of the various Arab LGBT groups.” A separate statement signed by a coalition of Arab gay organizations acknowledged that, while “no one has ever asked it to comment on the borders, Jerusalem, or two-states vs. one state,” gaymiddleeast.com could not be considered as anything other than a front for Israeli interests.

But if anyone was doing any “washing” here, it was the Arab and other assorted “anti-imperialist” gay activists, who showed themselves to be willing puppets of an old Arab nationalist narrative that seeks to downplay internal conflicts within the Arab orbit (between Arab regimes and gay activists, for example) and instead direct efforts toward attacking the Zionist entity. In so doing, they unwittingly twinned Zionism and homosexuality, which is something that both Islamists and the secular Arab regimes they claim to oppose do on a regular basis. In response to the attacks on its editorial content and origins, gaymiddleeast.com noted that “in some Middle Eastern countries the accusation of links with Zionism can get activists arrested, tortured, jailed, and in extreme circumstances even killed. These false accusations of Zionism are putting the freedom and lives of our courageous GME contributors in danger.”


 


What the relativists ultimately cannot stomach are moral arguments coming from the mouths of Westerners, directed at non-Westerners. Writing in the Nation, Richard Kim assails “assumptions about the ‘clash of civilizations’ that supposedly pits enlightened, secular, humane Western society against backward, theocratic, oppressive Islamic society.” In the mind of the “anti-imperialist,” morality derives from oppression, and as it is the citizens of the “global south” who have always been the oppressed, it is they who have the right to figure these things out on their own terms, free from the hectoring of Americans, Europeans, or Zionist Israelis. “Absolute demands replace dialogues,” Long complains. “And the demands neglect disparities of power.” Gays in the UK, he writes, “have accumulated cultural capital and political influence” while “British Muslim communities…feel steadily more besieged, not only by daily prejudice but also by anti-immigrant hysteria and a security state,” as if the bigotry that exists in Britain toward Muslims excuses Muslim bigotry towards gays (and others).

These ideas will get an airing in April at the City University of New York, at a conference entitled “Homonationalism and Pinkwashing,” in which the United States will also be accused of using its supposed open-mindedness toward homosexuality as a propaganda tool. To the proponents of the “pinkwashing” meme, the hard-fought, tangible victories won by gay people over the past five decades are illusory, because America remains a capitalist, oppressive, and imperialist hegemon. “In the United States, lesbian, gay, and bisexual people have been invited into an equality defined, not by rights, but by the ability to participate openly in immoral wars,” Sarah Schulman writes in the conference description, reducing over half a century of gay-rights activism to enjoying, as an acknowledged homosexual, the right to kill innocent, dark-skinned people. By failing to engage in a more radical, Marxist critique of society, gay activists have sold out: They advocate for “assimilationist” goals like marriage and military service, when what they should really be doing is undermining the patriarchy and advocating pacifism. They have become handmaidens to “homonationalism,” or the “collusion between LGBT people and identification with the nation state, re-enforcement of racial and national boundary, and systems of supremacy ideology no longer interrupted by homophobia."

As gay people overseas become increasingly emboldened by the gains seen in the West, they are taking on a new visibility, which can be seen in the proliferation of gay associations around the world and through public demonstrations in places ranging from Moscow to Colombo. This has resulted in a backlash from illiberal regimes and other hostile forces, often religious but sometimes also secular nationalist. And so the positive development of gay people asserting their place in society and demanding legal equality has been met with reactionary counterattack.

In determining a way to respond to this backlash, gay activists in the West already have a successful template from which they can learn: the campaign to free Soviet Jewry. Here was a cause that, no matter the statements of concern from various presidential administrations, had always remained an afterthought in American foreign policy. It took a grassroots movement, composed not only of American Jews, to bring the plight of Soviet Jewry to the forefront. Gay activists concerned with the oppression of gays overseas ought to find their own champion, as American Jews did in Senator Henry “Scoop” Jackson, who fought for the passage of a 1974 provision penalizing countries that did not allow for the free emigration of their citizens. The campaign culminated in a massive, 250,000-person rally on the Mall during Ronald Reagan’s 1987 summit with Soviet premier Mikhail Gorbachev. According to Gal Beckerman, author of a recent history of the campaign to free Soviet Jewry, “Every time Gorbachev would walk into a meeting with Reagan by the mid-80s, the first thing Reagan would do—and we see this in memoirs and oral histories—is Reagan would pull out a piece of paper with names of Soviet Jews who had been refused visas or had been somehow sent to prison for their activism and he said, ‘Well if you want to talk, first we have to discuss these names.’” Gay activists should aspire to the day when they can get an American president to reenact this scene every time a Russian leader or Ugandan president or Gulf sheik visits the Oval Office.

But a necessary prerequisite of such a campaign is recognition of the cultural and political virtues of the West, a belief that the West does indeed have something to teach the world when it comes to the question of how gay citizens should be treated. This is something that too many gay activists and intellectuals refuse to do. Rather than expect Muslims to adopt more progressive and liberal attitudes, “LGBT activists” should “cooperate with embattled Muslims against police misconduct and policies of repression,” Scott Long wrote in that now discredited 2009 essay, because “a dress code that can be used against a woman in niqab can target a drag queen next.” Lamenting their “failure to be political,” Long wrote that Western gay activists “could profit a great deal from advocates in the Middle East—in Egypt, say, where secularists, including the very few ‘gay’ activists, have cooperated with the Muslim Brotherhood on the shared ground of opposing the state’s control over the body, and a regime torture.” Such a prescription was laughable when it was made nearly four years ago; it’s a frightening recipe for disaster today. Following the advice of the “queer anti-imperialists” does not just pervert the cause of gay rights. It is quite literally a road to suicide.



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1 comment:

James Butler said...

WOW...
Great Read SoRo...

I guess the radical leftist gay lobby and leftist feminist are slowly committing torturous suicide siding with the islamists lobby. And with their hatred of Christians and America they are also taking the rest of the community with them huh?

I guess soon hanging outed gays and raping and beating outgoing women will just have to be accepted as a diverse way of life, to NOT be racist. And all these diverse views are to be accepted and perhaps even celebrated in stoning or hangings...

One thing is quite clear to us believers, and that is God has a great sense of humor...